Candle in Darkness
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Why Does a Good God Allow Suffering? A Pastoral Perspective

Few questions weigh as heavily on the human heart or present as frequent a barrier to faith as the problem of suffering. If God is truly all-powerful, all-knowing, and inherently good, why does He permit tragedy, disease, and moral evil to ravage the world He created?

This is not merely an exercise in academic gymnastics; it is an intensely personal hardship experienced in hospital rooms, at gravesides, and during times of deep heartache. Scripture never dismisses the pain of suffering, nor does it offer mere platitudes. Instead, a careful study of biblical theology reveals that God allows suffering not because He is indifferent, but because He granted humanity moral agency, works within a fallen world, and actively redeems our deepest trials for His ultimate glory and our good.

The Biblical Context: Creation, Agency, and the Fall

To answer the question regarding the problem of suffering, we must start at the beginning: God’s design in Creation. The Bible says, ‘God saw all that he had made, and it was very good indeed.” Genesis 1:31 (CSB) There was no death, sickness, conflict, pain, or suffering. God created humans to walk in fellowship with Him.

Moral Agency and Moral Evil

In his sovereignty, God created human beings with moral agency. Authentic love and obedience require the capacity to choose otherwise; forced compliance is merely mechanical. God granted that Adam and Eve would be responsible moral agents possessing the freedom to choose good or evil.

Regarding this agency, Jonathan Edwards wrote:

A moral agent is a being that is capable of those actions that have a moral quality, and which can properly be denominated good or evil in a moral sense, virtuous or vicious, commendable or faulty. To moral Agency belongs a moral faculty, or sense of moral good and evil, or of such a thing as desert or worthiness, of praise or blame, reward or punishments; and a capacity which an Agent has of being influenced in his actions by moral inducements or motives, exhibited to the view of understanding and reason, to engage to a conduct agreeable to the moral faculty.1

When Adam and Eve exercised their freedom by sinning against God, they broke His moral law. The death, suffering, pain, heartbreak, and alienation that we experience and in which we participate is a direct result of Adam and Eve’s decision to rebel or sin against God. As a result of their fall from grace, every human being possesses a sin nature that is expressed in idolatry and rebellion against God. Paul wrote, “Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned.” Romans 5:12 (CSB) We cannot demand that God preserve human freedom while, at the same time, blaming Him when humans use that freedom to sin and cause suffering.

Creation Now Groans

The results of the Fall do not just impact the moral choices of humanity but affect the entire cosmos. Regarding the results of the Fall on Creation, Paul stated, “For the creation was subjected to futility ​— ​not willingly, but because of him who subjected it ​— ​in the hope that the creation itself will also be set free from the bondage to decay into the glorious freedom of God’s children. For we know that the whole creation has been groaning together with labor pains until now.” Romans 8:20-22 (CSB) Any suffering, natural disasters, terminal illnesses, and other signs of decay are all symptoms of living in a fallen universe.

How God Operates Within Human Suffering

God reigns sovereignly over all of His Creation. He is in control; however, He is not the author of sin. God works His perfect will while humans exercise their fallen wills. A picture of this interaction of God’s redemptive work overshadowing the evil schemes of humans is seen in the story of Joseph. At the end of that story, the Bible says, “You planned evil against me; God planned it for good to bring about the present result ​— ​the survival of many people.” Genesis 50:20 (CSB) God is at work in all circumstances to accomplish His plan of redemption.

Refining Character and Deepening Faith

The refining process for purifying gold involves heat burning off its contaminants. God refines His followers in the same way, utilizing hardship and trials for their good. Affliction causes us to turn to the Lord for help, because we know that we cannot rely on ourselves to persevere through it. The principle is made explicit in James 1: “Consider it a great joy, my brothers and sisters, whenever you experience various trials, because you know that the testing of your faith produces endurance. And let endurance have its full effect, so that you may be mature and complete, lacking nothing.” James 1:2-4 (CSB) God uses hardship to show us our reliance on Him.

Equipping the Church to Provide Comfort

God equips His church to comfort people who are suffering. In his encouraging words to the church in Corinth, Paul wrote, “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort. He comforts us in all our affliction, so that we may be able to comfort those who are in any kind of affliction, through the comfort we ourselves receive from God.” 2 Corinthians 1:3-4 (CSB) God comforts us when we go through trials so that we may comfort others in their affliction. When we experience suffering and the faithfulness of God in the midst of affliction, we develop empathy with which to minister to others going through hardships.

The Assurance of Divine Justice

Although it seems that evil will go unpunished, it does not mean that God is powerless or absent. God’s judgment over evil is certain. In His mercy and grace, God allows time for His enemies to repent of their sin. Peter wrote, “The Lord does not delay his promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance.” 2 Peter 3:9 (CSB) There will be a day when evil is vanquished and all things are made right. Describing his vision of God’s final judgment over evil, John declared, “The devil who deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet are, and they will be tormented day and night forever and ever.” Revelation 20:10 (CSB)

The Ultimate Answer: A God Who Suffered for Us

What separates Christianity from all other worldviews is that God does not observe humanity’s suffering as a detached observer. He stepped into our suffering on our behalf.

God sent His Son, Jesus Christ, fully God and fully man, to suffer in the place of sinful humans. The Prophet Isaiah foresaw this exact burden: “He was despised and rejected by men, a man of suffering who knew what sickness was. He was like someone people turned away from; he was despised, and we didn’t value him.” Isaiah 53:3 (CSB) When Jesus died on the cross, He suffered the wrath of God being poured out for sin. Regarding Jesus’ work on the cross, Paul wrote, “But God proves his own love for us in that while we were still sinners, Christ died for us. How much more then, since we have now been justified by his blood, will we be saved through him from wrath. For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life.” Romans 5:8-10 (CSB)

Through His resurrection from the dead, Jesus conquered suffering, death, and evil. Paul declared the victorious resurrection in his letter to the church in Corinth. He wrote, “When this corruptible body is clothed with incorruptibility, and this mortal body is clothed with immortality, then the saying that is written will take place: Death has been swallowed up in victory. Where, death, is your victory? Where, death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ!” 1 Corinthians 15:54-57 (CSB)

There will be a day where God is once again with His people, wiping every tear from their eyes and finally ending death, sickness, suffering, and evil forever. (Revelation 21:4) Until that day, Jesus calls His followers to live in the hope of His resurrection from the dead and their future resurrection.

Frequently Asked Questions

If God knew humanity would fall, why create us at all?

Acknowledging that we cannot fully know the mind of God this side of Heaven (Isaiah 55:8-9), God determined that a universe populated by beings capable of real love, virtue, and eternal fellowship with Him–even with the reality of human rebellion–was of higher value than a universe of pre-programmed beings incapable of genuine relationship.

Is my current suffering the result of personal sin?

There are times when our sins bring painful consequences; however, suffering is not always the result of personal sin. Job suffered, yet was a righteous man. Jesus taught that suffering is not necessarily a direct punishment for particular sins (John 9:1-3). We live in a broken and fallen world where righteous and unrighteous people experience suffering at times. In the midst of this, God offers us salvation and the comforting presence of the Holy Spirit through the good news of the gospel.

How should a believer respond when going through intense suffering?

The Bible is an honest book. The Psalms are full of prayers from a suffering heart that asks the question, “How long, O Lord?” God calls us to cry out to Him in our suffering. Peter encouraged the Church, “Humble yourselves, therefore, under the mighty hand of God, so that he may exalt you at the proper time, casting all your cares on him, because he cares about you.” 1 Peter 5:6-7 (CSB) Are you suffering? Cry out to Jesus.

  1. https://ccel.org/ccel/edwards/will/will.ii.v.html ↩︎

Tim McKnight is the founder and President of McKnight Ministries©, the nonprofit parent of Engage Every Generation. He is the Lead Pastor of Holston Creek Baptist Church in Inman, South Carolina. Tim also served 12 years as an Associate Professor of Missions and Youth Ministry and Director of the Great Commission Center at Anderson University. Tim is the author of No Better Gospel (2017), Engaging Generation Z (Kregel 2021), and editor of Navigating Youth Ministry (B&H Academic 2022).

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